Today, we begin with a laugh: Sam was scrolling through Twitter a few nights ago and started to chuckle. When I asked him what was so funny, he told me that someone asked via tweet, “Who is Harold Angel?” Of course, this person would be confusing Mr. Harold Angel with the opening line of the same Christmas hymn called, “Hark! The Herald Angels Sing.” The lyrics were originally written by Charles Wesley as a poem and later put to music by George Whitfield in 1753, when the original first line– Hark, how the welkin (heaven) rings– was revised to what we know and love today. What strikes most historians about this hymn is the lyrics; not only are they theologically sound, but they are beautifully put. In three stanzas, this song presents the Gospel in a meaningful and succinct way, which is probably why it has stood the test of time– almost 300 years to be exact.

Hey Pops, Thank you for always being steady, even when I am not. Even when the world is not. Even when my circumstances are not. You have always been over all, in all, and walking with me through everything. There was never a day where you weren’t there, holding me together. There was never a moment when you didn’t know the outcome. There was never a second where you were taken by surprise.

For the past 8 weeks, we’ve been discussing the Fruits of the Spirit and why they are so fundamental to our Christian walks. Thus far, we’ve found the unique differences between kindness, goodness, and gentleness– turns out they’re not reiterations of each other– and unpacked the deep nuances of those tried and true Fruits like love, joy, and peace. Which brings us to the final Fruit to make the list: self-control, something that is both frustratingly essential and yet hard to refine within us simply because it is so contrary to sinful nature.

Okay, so surely gentleness is a redundant fruit of kindness and goodness. If that’s what you’re thinking coming into this devotion, I’d like to challenge you with this idea: for the past 8 weeks, we’ve been unpacking different facets of God’s character that are leant to us through the Holy Spirit. As Christians, when we find God’s character within us, we can be assured that we have lived a life closely with Him, because it is impossible for God’s Spirit to dwell where practices of the flesh are allowed to flourish. Ergo, the more we commit ourselves to a life lived in sacrifice to our Savior and allow Him to take more and more control of our lives, the less we will see of the world within us.

Faithfulness. To me, this seems like a big one. Like love, it is one of the building blocks of the Christian walk. Many will say that God is love, His very countenance drips with it and every time He acts, the action operates out of it. And yes, over the past weeks, we’ve been seeing how each Fruit of the Spirit is an intrinsic piece of who God is. To that degree, none should be discounted. But to me, God is faithfulness. He wouldn’t be who He is without His steadfast reliability. And maybe that’s not a great word for it. Reliability makes it seem so responsible or obligatory, but to me, God’s faithfulness is the fact that He has never once relented in His pursuits for His people. He is faithful because He loves, but His love for us is because of His faithfulness.

So what makes goodness different from kindness? Aren’t they the same thing? I used to feel the same way. The short answer is, they are similar but not the same. In Galatians, the Greek word for kindness is chrestotes, like we learned last week, but goodness is derived from the word, agathosune. Where kindness means serviceable or helpful in a tender, concerned way, goodness means “virtue equipped at any point,” or a more righteous integrity.

Kindness is something we’re taught as children. When we’re young, we learn to show others more kindness and value it in our own character. For many, somewhere along the way, other things take precedence: our comfortability, our pride, whatever it might be. But many times, kindness loses its luster as we grow older, getting put on the back burner. And yet, if you ask someone to list what they look for in a friend or in a romantic partner, kindness will probably be on that list, if not one of the first things. So if we expect kindness out of others, why is it such a struggle to show kindness ourselves? Because the fact is, when God names kindness as a Fruit of the Spirit, it’s not exclusive to people we find easy to love. It’s for everyone– strangers, friends, family, acquaintances, and yes, even people we’d rather not spend time with.

Patience. No one likes talking about patience. Love? Joy? Peace? Those are all Fruits of the Spirit that people love talking about, but patience? Pass. In truth, patience is a hard virtue to work on, because it’s one season of life’s seasons we’d all rather avoid; but at the same time, we can’t cultivate patience within ourselves if we are never challenged to wait.

First, love: a love that can only be shared once it is experienced in its deepest form, by realizing the love God gave to us and allowing it to transform us from the inside out. Second, joy: a joy that wells up and overflows from the innermost parts of us and is not dependent on external happiness to be sparked or sustained, having the ability to remain joyful for others regardless of our personal issues. Today, peace. More specifically, inner peace– as the Amplified Bible so specifically points out. Are you noticing a trend? Because I am!

Last week, love. This week, joy. I think this Fruit of the Spirit is a little taken for granted. I’m not sure many people would come out and say, “I have an issue with joy,” or “I find it hard to be joyful.” But I think that’s because we have a misunderstanding of what joy truly is.

Have you ever been in a place where you honestly believed your sin discounted you from serving God or made you unworthy of salvation? I’m sure we’ve all been there. We’ve all grappled with our worthiness of God’s goodness from deep within the sin that separates us and Him. You think what you did was bad, but have you ever been a lying, deceitful prostitute? We find one in the pages of the book of Joshua; Rahab, a prostitute living in the city of Jericho– yes, THAT Jericho– a city that was one of the biggest bosses that Israel had to defeat before reclaiming the land promised to them by God.

I have to say, one of my favorite things about this story is not just the amazing faith seen from both Abraham and Isaac, but the way that this story– found in one of the first chapters we ever see of scripture– is soobviously a story about Jesus at the beginning of it all. Do you see it? If not, read today’s verses again. Because in every way it can be, this story is a tit for tat retelling of the story of Jesus’ ultimate work on the cross– more than 30 generations before it ever happened.

Last week we took a look at the story of Abraham’s test of faith in offering up his son to God as a sacrifice. We really combed through how Abraham’s faith had to be tested and strengthened to get to a place of blind faith and impossible obedience. But this week, I want to talk about Isaac and his own insane faith, because nowhere in the text does it say that Isaac cried out, let alone fought off or questioned his father. Everyone can take a look at Abraham and say, “Wow, his faith is amazing that he would give his only, beloved son to God like that.” But I don’t think Isaac gets enough recognition for the faith it would take in God to offer up our own life and trust that God would take care of it.

I think one of my favorite things about Abraham was how imperfect he was. The founder of faith itself was an imperfect person. To me, when I really see that, it encourages me that I can have earth-shaking faith, even when I think I’m failing. I mean, think about it. Abraham, over the course of 10 chapters of the Bible, evolves from an ordinary man picked from the masses with a weak faith and a large ego to someone who God Himself created a covenant with and made the faith we all cling to possible.

As I said last week, I am deeply convicted that although we are certainly not persecuted to the degree of the early Church or even many parts of the world today, the American Church would be greatly transformed and invigorated if it were eventually to see this type of affliction. I believe it could be a great blessing to this country, and very well could be God’s grace towards His Church in many ways. Before you think I’m crazy, let’s take a look at how scripture shows how persecution, and times of affliction could very well be the greatest thing for the Church, and how it could be the very means of the Lord bringing about great revival amongst His people.

Last week, we began discussing the problem of taking our civil liberties for granted and how we have become privileged– expecting to have things that scripture never promises us, the idolatry and dormant faith that occurs when we try to live the Christian life dependent on our government, and constitutional freedoms. And though what we see today in America is not at all what the rest of the globe sees and cannot be compared to the sufferings of the early Church of Acts, the question we must ask ourselves is: what if it DID get to that point? What would that mean for the Church, and how would I pursue Christ through that?