Have you ever thought about what it would be like to meet baby Jesus? What would your reaction be? Would you ooh and aah over the smallness and the preciousness of Him? Would you weep as you held the incarnate Lord? Would you speechlessly observe and take weeks to process what you witnessed? Would you marvel at the sheer wonder and beauty of the moment, as you met the God of heaven and earth, finally come to be with His people?

When I was growing up, Black Friday was a huge event. People would finish up their Thanksgiving meal and head out to camp in front of a store all night in the freezing cold to get in as soon as the doors opened early morning the next day. There would be news stories of people that were trampled and died trying to get the next best deal. Flash forward to this year, and you’d never even know that people would literally risk their lives to kick off their Christmas season. I don’t think I know one person that got up before dawn let alone ventured out to shop. Whether that has something to do with online shopping, the lack of sales, or money being tight, maybe we should take advantage of the fact that this Christmas isn’t starting off with the same consumerist kickoff it has in the past.

When the radio crackled out its first broadcast on Christmas Eve in 1906, listeners tuned in to the voice of Reginald Fessenden reading Luke 2– the birth of Christ– before he picked up his violin and played “O Holy Night.” Yes, that’s right. The first song played on the radio, after years of exclusively morse code, was a hymn depicting the birth of Jesus. The song was written in French as a poem originally by Placide Cappeau in 1843 and set to music by Adolphe Charles Adams for a Christmas Eve mass in 1847. Although the church accepted and loved the hymn at first, it was eventually banned after leadership found out that Adolphe was Jewish and Placide walked away from his faith. Eventually, about a decade later, the hymn would fall into the hands of an American minister, John Sullivan Dwight, who would change some of the lyrics to be the ones we know today.

Today, we begin with a laugh: Sam was scrolling through Twitter a few nights ago and started to chuckle. When I asked him what was so funny, he told me that someone asked via tweet, “Who is Harold Angel?” Of course, this person would be confusing Mr. Harold Angel with the opening line of the same Christmas hymn called, “Hark! The Herald Angels Sing.” The lyrics were originally written by Charles Wesley as a poem and later put to music by George Whitfield in 1753, when the original first line– Hark, how the welkin (heaven) rings– was revised to what we know and love today. What strikes most historians about this hymn is the lyrics; not only are they theologically sound, but they are beautifully put. In three stanzas, this song presents the Gospel in a meaningful and succinct way, which is probably why it has stood the test of time– almost 300 years to be exact.

Hey Pops, Thank you for always being steady, even when I am not. Even when the world is not. Even when my circumstances are not. You have always been over all, in all, and walking with me through everything. There was never a day where you weren’t there, holding me together. There was never a moment when you didn’t know the outcome. There was never a second where you were taken by surprise.

We are living in an age where social justice is one of the most important aspects of society. It’s seeped into everything. If you’re interviewing for a new job position, social media posts from 10 years ago can disqualify you for candidacy. Conversely, if a company is not perfectly politically correct or deemed “woke” by mainstream culture, they may struggle to find people to put on their payroll. In schools, kids walk around endlessly barraged by political and social agenda, being led to believe that if they think differently than the mob, they’ll be rejected and hated. Don’t even think about logging onto Facebook without coming across some kind of argument or call to cancel someone else.

As long as the church survives, there will be a conversation about growth, numbers, and membership. Pragmatically, for many of them, a church is not only a spiritual house, but a business. More numbers means more tithing and giving means more resources and that helps ensure that the church not only remains open and serving the community, but that it continues to glorify God– or so you hope. No matter where you go, what theology that church teaches, there will always be that goal: to reach unbelievers, new families, and trying to get more people to stay and engage. But over the past 20-30 years, with the addition of social media, globalization, and mega churches, that idea has lent itself to a whole new pitfall of false gospel: attractionalism.

In 2019, I left the church I attended my whole life. As a child, teenager, and young adult, it was a wonderful place to learn about and develop a relationship with God. The leadership was amenable to allowing youth to serve and be heard, and in turn, that made me and my friends excited to be a part of that body of believers for many, many years. But at the age of 25, I felt the Lord leading me into a new direction. In a lot of ways, that transition out of everything I knew was scary. I was comfortable in that church and it had a large hand in shaping me into who I was. I loved my pastor and the community that I’d trusted and gotten so used to. But once I left, I realized that up until that point, I didn’t really know my Bible. I had taken everything that was preached from the pulpit as gospel. And that’s not to say that my pastor was a false teacher or anything, but it is to say that I never really tested the full measure of scripture for myself, asking the Holy Spirit to reveal Himself in the Word to me on a personal level.

Last week, we discussed the prosperity gospel– what it entails and why it isn’t gospel. Primarily, we focused on the financial side of the movement and how teachers of prosperity gospel twist the Bible to claim that God is the way to health, wealth, and material success. In my personal life as someone who wants to make freelance writing into a career, I follow a lot of freelancers or writing coaches to study their business models and tips. The weird thing is, without fail when talking about the “spirituality” or “mindset” of the lifestyle, they tend to mention that they subscribe to people that are known teachers of prosperity gospel: Joel Osteen, T.D. Jakes, Kenneth Copeland, and the list goes on.

Live your best life now. God wants us to live a life of health and wealth. Speak it into existence. Pray your way to a better life. I’m sure you’ve heard some of these taglines before. Last week, we spoke about the importance of knowing your Bible, and knowing the full counsel of God’s word so you won’t be led astray by false gospels and teachers that peddle an inferior version of the Way, Truth, and Life. Now, the Lord has been weighing heavily on my heart for some time that we need to meet some of these false gospels head-on. Unfortunately, the American Church is full of “gospels” that lead people away from Christ in droves, and it’s not because they are outwardly evil or obviously false. They often preach things that people love to hear and subscribe to.

You’re probably tired of hearing from me at this point, but it’s a concept we need to constantly be reminded of: The Bible is the only thing we need in order to understand God. Are commentaries helpful? Yes. Are there teachers out there that are helpful in taking scripture, unpacking it, and explaining it to us? Yes. What’s the problem with that? You can’t always trust people to be right in exegeting scripture, and you certainly can’t depend on a person to reveal the heart of God.

I’ve been a part of youth ministry for 10 years now. It’s pretty safe to say that I’ve seen most things, from giving a standing ovation at school plays to sitting and playing cards in a psych ward. It’s true that youth ministry requires a youth leader to put on many hats, so to speak: advisor, friend, leader, teacher, support system, cheerleader, etc. But I think one of the most important parts of youth ministry is helping a younger person through the early stages of figuring out how to make their faith their own. For a lot of youth that I’ve worked with, they’re at the point in their life where their idea of Jesus is mostly made up of what their parents and relatives say He is. Until this point, they haven’t really thought deeply about what the Bible says, just what other people have taught them it says. So as a youth leader, you have the really cool opportunity to course correct some misunderstandings they have about what the Bible says about certain things.

Hey Pops, It’s been weighing on my heart that I’m not necessarily the best “evangelist” of your gospel. Sure, I post devotions, I serve at church, and I try to live my life to glorify you, but I think I mostly fall short. Am I quick to share your Word with my friends? With my family? And not just the synopsis that the world already knows: That you were born, died on the cross for our sins, and rose from the grave to save us. I’m talking about something deeper, more mature. Do I encourage my friends and family to seek out the true Gospel?

I wanted to return to John, chapter 1 this week to finish up the little section that we’d been reading through together. I know, these opening verses seem so simple in nature, but they were really radical at the time they were written, and they really peel back parts of the gospel that might seem overplayed to us at times today.

My mom has been cleaning out the basement of her house. How do I know? Over the past week, I’ve gotten numerous texts asking if I want her to keep or send me certain childhood items to pass onto any children I may have one day. Disney VHS tapes, college decor, you name it. Well, one item she texted me, she knew I’d want to keep: the picture Bible that I’d always kept as a child. What I didn’t remember, was that someone very special had gifted that Bible to me: my Nana Jennie.

The Gospel of John starts out differently than all the other gospels. Instead of going through the lineage of Jesus, a prophecy fulfilled, or the re-telling of His birth, John chooses to start at the beginning. No, not the beginning of Jesus’ life. The very beginning of creation, before time began itself. In five short verses, John is able to package and communicate a picture of the supremely vast and awesome fact that Jesus is sovereignly God. Using the Word, light, and life as analogies, John reinforces the existence of the Trinity, God as an uncreated Creator of all, and the pre-eminence of the Savior He is.