Christians get a bad wrap. Why? Because most of the time, we preach a message that comes off “holier than thou” to a world that is comfortable in their sin. I can’t count how many times unsaved people have said something along the lines of, “It’s okay, I’m gonna live it up with my friends at the big party going on in hell when I get there.” And I know it’s meant to be a joke, albeit not a very funny one, but it just goes to show how tightly people will cling to their sin and their comfortable pleasures, despite the fact that those things will never add up to eternal salvation.

Let’s be real: How many of us really read those introductions to the various letters in the Bible? Do we read them with the intent to get something out of it, or do we gloss over them and jump right into the thick of it? I always try, and I mean really try, to break those opening sentences down. I admit, it can be really hard to do, mostly because they can be long, run-on sentences, and truthfully, most of them say the same thing: Grace and peace be with you. It’s always something along those lines.

In my sophomore year of college, I took a pottery class. I liked to take at least one creative class per semester to help blow of some steam and provide some sort of therapeutic break from essay writing and book reading, but mostly I took that class because it included a unit on throwing pottery. In other words, there was a large part of the semester that involved sitting at a pottery wheel, and that seemed like it would be a fun experience. Except there’s a lot of technique that goes into that. You have to get a hang for the right amount of moisture in the clay. Make the clay too dry and the clay won’t submit to the shape you’re trying to mold; too wet and it will be a sloppy, muddy mess that will either take forever to dry out or prove itself utterly impossible to mold into anything. There’s a learning curve to actually throwing the clay: where to put it on the wheel, how much clay to use if you’re just starting out, the methods of making the clay workable, how much height, depth, or thickness to make a good ceramic piece.

Peter denied Jesus just before His death. If Jesus were anyone else and not the Son of God, I’m sure it would have been the end of a relationship, a revocation of his calling, and two hurt people. That’s what Peter deserved: to lose Jesus’ love, lose the purpose Jesus instilled in him, and to live with his failure. It’s what you and I deserve for sure. Because we’ve all done what Peter did. Maybe not under the same circumstances, but we’ve all fallen short. We’ve all messed up. We’ve all had moments of weak faith that caused us to be less confident in our belief.

As far as the disciples go, Peter is probably the most well known. He’s memorable, he’s relatable, and he’s known for both his passionate faith in Christ and his antics. He walked on water, but he almost drowned because he got wrapped up in the moment and took his focus off Jesus. He was a fisherman, the “rock” on which the early church is built, and one of Jesus’ closest friends. He cut off the ear of one of the soldiers who showed up to arrest Jesus. But probably most notably, he’s the guy that denied Christ three times mere hours after the whole group was together in the upper room at the Last Supper. It’s hard to imagine, but it took less than a day to go from that intimate Passover meal to Christ’s arrest and the subsequent scattering of all the disciples. By the time Christ’s trial in front of the Sanhedrin took place, only Peter was left to follow Him, and even then, he followed at a distance.

Hey Pops, Teach me to be satisfied every morning. I’ve grown too used to putting off satisfaction for another day when some lofty goal is reached. I’ll be satisfied when I’m skinnier. I’ll be satisfied when I have x amount of money in my savings. I’ll be satisfied when my house is clean. There are a million reasons to put off satisfaction and happiness. It never takes long to sink into a rhythm of dissatisfaction with life. Why? Because I’ve grown used to my spiritual and emotional joy being contingent on temporal, and quite frankly, fleeting things.

No one signs up for anything because they want to be persecuted. And yet, one of the first lessons Jesus teaches us in the Bible, is that we will be persecuted for righteousness’ sake. And not only that, but we will be blessed because we are persecuted in Jesus’ name. But that’s not the reason people give their hearts and lives to Jesus. Usually, they want something else: forgiveness of sin, relationship with God, to be saved from eternal suffering, to go to heaven. The list could go on and on. But people don’t tend to give a confession of faith because they know it’s a guarantee for oppression.

This verse is probably one of my top 5 favorite verses, and very often, it’s a prayer in my heart. Lord, help me to be pure in heart so that I might see you better. Many times, when we talk about purity and the Bible, we think sexual purity. Preserving our bodies from sexual sin and saving them for our spouse. But when we’re talking about purity here, we’re talking about moral purity rather than ceremonial or physical purity. Instead of an obedient or honorable heart, we’re more so talking about an undivided heart. A heart so focused and unadulterated that it clarifies our vision.

Imagine: You’re a little kid and you’re tossing a baseball in the house– something you’ve been told many times not to do. The more you toss the ball, the more you get lost in your make-believe game. Suddenly, you’re not in the living room anymore. In your mind, you’re under the lights of a stadium, pitching in the World Series. You wind up for the pitch at the bottom of the ninth, bases loaded, and everyone’s eyes are on you. You throw and– Crash.

If you follow Jesus, you’ve been there. There comes a moment in time where every believer gives their life to Christ. Not only asking for Him to forgive their sins, but also to be Lord over them. To some, those two things may seem interconnected, but sometimes they’re not. Some people casually approach Christ, asking to be found without sin and wanting to be saved, but that doesn’t mean they submit their lives and become meek before Him.

If you haven’t noticed by now, when Jesus teaches the Beatitudes in Matthew 5, He unveils them in such a way that they build upon one another. Blessed are the poor in spirit. That applies to any believer in God, where at the point of salvation, they realize they are so spiritually bankrupt that they could never save themselves. Thus, they are in need of Jesus to save them and pay that debt. Blessed are those who mourn. In other words, blessed are those who see their sin and realize how that sin has grieved God, and grieve over it themselves. They deeply understand just how badly their sin has separated them from the presence of God and find themselves in sorrow over how they’ve wronged God, and yet they find comfort from the Lord in that those sins are forgiven. And blessed are the meek?

Blessed are those who mourn… It might seem sort of contradictory. How can it be possible to mourn and yet be blessed? If we’re mourning, it would mean we lost something, right? And losing something or someone to the point of grief can’t be something Jesus wants for us, let alone something He blesses us with. Yes, when Jesus says blessed are those who mourn, He means real and harrowing heartache. The word He uses in the Greek is “pentheó” which means a deep, personal grief over a death or a hope that dies. It is a grief so severe that it takes possession of the person and cannot be hidden.

At the beginning of Jesus’ ministry, He gives a lesson on a mountainside. There is a great crowd of people around Him, and they are all attentive to what this Messiah has to say. For the Jews, they believed that Jesus was here to free them from Roman occupation and rule, restoring them to political power and peace, and reigning over them victoriously whilst pouring out spiritual and material blessings over His chosen people the Jews. But in Matthew 5, the beginning of what has more popularly become known as the Sermon on the Mount, Jesus sets a very different tone than what the Jewish people assumed of a Messiah for generations. Instead, Jesus lays out more of a foundation to discipleship; what daily life looks like for someone who belongs to the Kingdom of Heaven, and how His followers should ethically live.

Can you stop in the middle of a task and change gears? I know that’s something I struggle with. If my husband calls from the other room, I usually say I need a couple minutes, or ask him to let me finish this one thing first. I don’t do well leaving something undone, or almost done. My tunnel vision makes it hard for me to walk away from loose ends. So when I read the above verses, part of me wonders whether I’d be able to drop my nets and my boat in order to follow someone indefinitely. But when I think on it, this is something that isn’t out of the ordinary when it comes to scripture.

When we’re little kids, temptation looks innocent. Maybe it’s the late afternoon, dinner is in the oven and the table is set, but your mind just can’t get off of that jar of cookies on the counter. You try to resist temptation, thinking of how your mother would tell you no, but then you think to yourself that just one won’t ruin your appetite. Maybe you can just sneak one and no one will ever know. So you reach your hand in and grab it, but then think to yourself that you’ll probably want more– because just one won’t be enough when you could have three– and you swipe two more. Maybe you get away with it. Maybe your mom doesn’t find out.

John the Baptist: a guy who was simple in a lot of ways and yet had a big job. Scripture describes him as a man who “wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey.” (Matthew 3:4) To us, it might sound a little crazy and alternative between the clothes, the diet, and the wilderness lifestyle, but in a lot of ways, John the Baptist was a real-time example of God’s provision over a man that walked by faith and in his calling. Seriously. This guy lived out in the wilderness– not a desert, but not in a comfortable town either– and lived off of what God gave him. He didn’t worry or strive or beg his followers to provide for him. Scripture doesn’t say that he led a revival, baptized people, and then shook down the crowds of people for a paycheck afterwards. John lived and breathed his ministry: to prepare the way for Jesus’ coming and calling the world to repentance ahead of Christ’s ministry. It wasn’t a side hustle or a mere passion project. It was his whole life.