The final commandment is one that focuses less on outward actions and morality and turns inward. Each command that precedes it has to do with an external act– murder, obeying one's parents, theft, adultery, etc– and takes a look at an internal act that may not be readily apparent to another person, but takes place mostly in our hearts. Coveting. Desiring something that someone else has and we don’t. Letting jealousy run rampant in our hearts.

This ninth commandment sounds like something from the Bill of Rights or a rule in a court of law. In reality, it could apply to a legal testimony in a court of law, but in its most simple terms, this commandment warns us against lying or manipulating the truth. This commandment encompasses many different applications of falsifying truth. To put it mildly, it forbids those little, white lies that we convince ourselves are admissible and necessary. On the other extreme, it warns us against spreading or perpetuating rumors, exaggerating the truth, repeating stories without verifying information as truth, and keeping silent when we hear untrue stories to save face with others.

I have a friend who is the mother of two. When Sam and I lived in New York, we went to visit her and her family often. One Sunday, after church, we popped in to hear her very sternly scolding her oldest son who was probably about 11 or 12 years old at the time. Quietly, we sat down so she could do her thing. After sending him out to the yard and their townhome community with a roll of dog-poop bags, she turned to us shaking her head and explained that on their way home from church that day, she realized that he had stolen a candy bar while she was pumping gas. She said she didn’t care if it was a Snickers or a flat screen TV, her son wasn’t going to grow up to be a thief.

There is a lot of potential for sin surrounding sex. God has given us many parameters regarding it: who it is appropriate to have it with by gender and marital status. The freedom with which we are permitted to deal in it. No matter the way we look at it or try to slice the conversation, God is pretty clear about what He wants in that area for us.

Seems a pretty open and shut commandment. Don’t murder. Easy enough. Most people don’t really get the urge to premeditate and act on the actual slaying of another life.

But when God says “murder,” what does He actually mean? The word used here is “rasah,” which is a Hebrew word specifically meaning a premeditated killing. This would not apply to accidental killing, death related to self-defense, or death as punishment by law. To kill in the context of this word, rasah, is reserved for a murder born out of hatred or malice towards someone else. This could include vengeful murder handled outside of lawful verdict, assassination, and murdering due to bitterness or vindictiveness towards someone.

I remember being a kid, sitting in the church pew, and hearing this commandment. I remember looking over at my mom who was giving me a look that said, “Did you hear that?” I probably rolled my eyes because I thought God was backing her up on the whole 8 p.m. bedtime and doing my chores thing. Back then, that’s what honoring my parents meant: obeying them and following the rules. And sure, maybe that’s part of honoring– listening, heeding, and abiding. But it goes deeper than the age-old “because I said so” mentality that we’ve attached to that idea.

When you think of the Sabbath, what do you think of? Do you think of your local church service? Some worship songs, a message, and fellowship of other Christians? Do you think of your Sunday routine? Do you think of the last moments of family time before dreaded Monday morning?

Or do you think of rest? Do you think of a day where you don’t have to work or accomplish anything, and you just get to relax? Yes, our Sabbath in these times has come to mean church and Sunday morning, but in reality the Sabbath God is talking about in the ten commandments is a day of rest.

I grew up in the early days of the internet, when you still connected using dial up. You couldn’t use the phone when someone was on the web. As a kid, the internet was used for fun and games, but as I became a teenager, the draw became AOL Instant Messenger. That means I was part of the generation that abbreviated everything: LOL, G2G, TTYL, and probably the most commonly used OMG! Somehow, that turn of phrase became so embedded in the way I think and talk, to the point where I don’t even realize I’m using it sometimes. Lately, Sam has been correcting me more about it. “We have to start being aware of the language we use, because Piper is going to start mimicking it.”

If the first commandment is about holding God as supreme over our lives, not having any idols or distractions that take precedence over Him, then it might seem at first glance that the second commandment is a little redundant. Sure, the second commandment talks about not making images and bowing down to them. In ancient times, those ideas were closely linked. The Egyptian gods all had likenesses and images. Each god had animals that incarnated and represented each of their deities. As such, these animals were considered sacred, such as the cat which represented Bastet the goddess of protection, pleasure and good health, or a jackal which embodied Anubis the guide to the underworld and protector of graves.

The Ten Commandments. What is your knee jerk reaction to them? Do you picture two stone tablets with each command written out? Do you think of the Old Testament law? Do you think of a moral code of ethics given to us by God? Ultimately, all those things are correct, but just because the Ten Commandments were given to the people of Israel and represents a part of Old Testament law, doesn’t mean we can just gloss them over or throw them away. Because despite the fact that they are found in the Law, doesn’t mean they don’t apply to us. At their core, these commandments are all things that we should gladly sign on to. Don’t murder. Don’t steal. Honor God above all else. Nothing about those things are negated by the cross or the New Testament.