Have you ever wondered how Jesus went from feeding the five thousand, to only have a handful of people at the foot of the cross when He died?

The truth is, Jesus had His twelve disciples that He hand-picked and called to ministry with Him, but there were other disciples that also travelled with Jesus to the different places that He went to in the three years He taught, ministered, and served. Not everyone went everywhere the way the twelve did, but Jesus had a way of attracting followers just by nature of what He was doing.

How many things did you try to build your life on before Jesus? How many things did you try to nourish your soul with before His grace? What did you try to satisfy your heart with before you believed?

Before Christ, you can build your life on a number of things: a career, a family, an academic resumè, entertainment, the news– you name it, someone has probably tried it. But whatever that thing might be is like a sandcastle… it crumbles and amounts to nothing.

Tonight, I walked into the kitchen and into a swarm of fruit flies. There are not a lot of household pests that get under my skin the way fruit flies do. I see them and I feel like I’m breathing them in, they’re crawling on my skin; I get itchy just thinking about it.

The best trap for fruit flies is putting some dish soap in the bottom of a container, then a little apple cider vinegar and water before shaking it up. The trap is even better when you put a piece of plastic wrap over top and poke some holes in it, this way, when the flies crawl in to the trap, they can’t easily get back out.

I made four loaves of bread this weekend– unleavened bread to be exact. Sam has always wanted to use real bread in Sunday communion and so I offered to give it my best shot.

I researched recipes until I found something that seemed as intentional as possible. I made test loaves, one with regular, all-purpose flour and another with whole wheat flour. I decided to halve the recipe to make a thinner loaf, to use a cast iron skillet to try and char it a little, and sprinkled a little salt over top of the finished product, just to add a little bit of taste.

Central Park is the biggest landmark in New York City– literally. Looking at a map of Manhattan, it’s impossible to miss the 843 acres that make up this huge, green rectangle in the middle of a city made of concrete, metal, and glass. There are so many iconic corners of the park that have been in movies, TV shows, and music videos.  But probably one of the most recognizable places is the Bethesda Fountain.

Many people in the modern church want to see miracles the way the early church saw them. They want to see awesome healings, amazing displays of supernatural power, and unexplainable wonders that make you think, “This has to be God.” 

That’s how many people make their entire ministry– by claiming to perform or portraying some mysterious, mystical miracle.

Everyone knows this verse. It’s one that kids are taught as one of the first things in Sunday school. It’s on t-shirts and written on the bottom of shopping bags. Even people that don’t go to church or subscribe to Christianity know this verse. It’s a succinct and clear summary of the Gospel. It explains God the Father’s heart and His intention to save those who believe. It shows us what the true Church inherits for trusting in the Lord with all our hearts. It shows us the promises of belonging to the Lord and gives us the way to be recipients of them. 

But do we take this verse for granted? Are we desensitized to its meaning? Do we really consider each and every word of what it’s saying?

This year, we’ve been looking at the name of our Savior, the name of the baby we remember in the manger– the name of Jesus Christ. It’s a name that casts out fear and embodies peace. It’s a name that inspires the praise of all creation and every redeemed man. It’s a name that saved us from our sins and allowed us to enter into the presence of God the Father. It’s a name that only the Son of God could truly bear and carry out.

Jesus, God saves. Immanuel, God with us. Christ, the anointed One.

Jesus was not an uncommon name in Biblical times. It still isn’t, even though most will think of the same Jesus when they hear the name.

Back in Jesus Christ’s time, salvation was so longed for that the people named their children after it. Jesus meaning in simple terms, “God saves.” But when the angel came to Mary and Joseph, they both received the same name, and it was an indication of the work God was doing through this baby King.

Have you ever thought about what it would be like to meet baby Jesus? What would your reaction be? Would you ooh and aah over the smallness and the preciousness of Him? Would you weep as you held the incarnate Lord? Would you speechlessly observe and take weeks to process what you witnessed? Would you marvel at the sheer wonder and beauty of the moment, as you met the God of heaven and earth, finally come to be with His people?

In Numbers 21, we find the nation of Israel wandering the wilderness and waiting to get into the land God promised them. While traveling a road called Hor that ran along the Red Sea, the people began to do what people do best: complain. The Bible says they spoke against God and Moses, saying, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!” (Numbers 21: 5, NIV)

During my time in college, I joined a sorority. It was a good way to make friends, stay busy, and make the most of my time in university. I ended up pledging a sorority called Delta Phi Epsilon, and mainly because my friend was already a sister and encouraged me to rush.

It felt like a long process– meeting the sisters, finding a connection with them, going through rounds of meet and greets– all leading up to receiving my bid and joining the sisterhood. After a semester, I got to see the process from the inside: the long hours of discussing every girl that walked through the doors to meet us. And after each conversation, we decided as a group whether we wanted to see that girl again. Each round of meet and greets led up to that ultimate moment where you choose the girls you invite into the sorority.

This might be a hymn you’ve never heard before, but a story that’s really familiar to you: the parable of the ninety nine sheep.

In this parable, Jesus explains that a shepherd has one hundred sheep and one gets lost. This shepherd then leaves his flock to find the missing sheep. If the shepherd finds that lost sheep, he rejoices over having found it more than the ninety-nine that stayed where they were supposed to be. In the same way, heaven rejoices with God the Father over one lost soul coming to salvation.

Have you ever had a moment when you are really going through something that seems needless or meaningless? When we’re actually going through those moments, we wonder why God is doing something a particular way, or why it’s happening to us at all. It’s often that when we gain the perspective that only time and persevering with the Lord can bring that we actually see what He was doing. We look back and see that our struggles and our suffering was refining us and working something out within us. We were learning lessons in those moments that we couldn’t have learned if everything was at an even keel.

If you were to read the Gospels in the Bible side by side, you’d find lots of similarities throughout. Matthew, Mark, and Luke especially tend to report the same events of Christ’s ministry on earth. This especially helps us to cross-reference and gain lots of perspective on the same lessons and miracles that Jesus gave to us. And each Gospel in kind shows its own emphasis on Jesus.

But each Gospel is uniquely different, each one offering us completely new insights into the life of Jesus and offering some stories not found in the other accounts. This particular day recorded in John 2 sounds familiar, and yet is not. Here, we find Jesus in the temple during Passover and upon finding merchants and money-changers in the outer courts, He passionately cleanses the temple. In other words, He kicks the opportunistic businessmen out of the temple, clears out their animals being sold for sacrifice, and breaks up their tables and stalls to clear space for worshipers to offer sacrifices and pray.

In John 2, Jesus attends a wedding in which the wine runs out. In those days, it was a party foul to host a wedding and not have enough wine for the whole party. When the wine runs out, Jesus’ mother, Mary, asks Him to intervene and sends a few servants to help Him rectify the situation. Jesus tells the servants to fill up the waterpots that were being used for the purification ritual for the wedding ceremony. The servants fill up these six stone jars that each hold about twenty to thirty gallons.