In Numbers 21, we find the nation of Israel wandering the wilderness and waiting to get into the land God promised them. While traveling a road called Hor that ran along the Red Sea, the people began to do what people do best: complain. The Bible says they spoke against God and Moses, saying, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!” (Numbers 21: 5, NIV)

If you were to read the Gospels in the Bible side by side, you’d find lots of similarities throughout. Matthew, Mark, and Luke especially tend to report the same events of Christ’s ministry on earth. This especially helps us to cross-reference and gain lots of perspective on the same lessons and miracles that Jesus gave to us. And each Gospel in kind shows its own emphasis on Jesus.

But each Gospel is uniquely different, each one offering us completely new insights into the life of Jesus and offering some stories not found in the other accounts. This particular day recorded in John 2 sounds familiar, and yet is not. Here, we find Jesus in the temple during Passover and upon finding merchants and money-changers in the outer courts, He passionately cleanses the temple. In other words, He kicks the opportunistic businessmen out of the temple, clears out their animals being sold for sacrifice, and breaks up their tables and stalls to clear space for worshipers to offer sacrifices and pray.

In John 2, Jesus attends a wedding in which the wine runs out. In those days, it was a party foul to host a wedding and not have enough wine for the whole party. When the wine runs out, Jesus’ mother, Mary, asks Him to intervene and sends a few servants to help Him rectify the situation. Jesus tells the servants to fill up the waterpots that were being used for the purification ritual for the wedding ceremony. The servants fill up these six stone jars that each hold about twenty to thirty gallons.

When we think of ourselves in light of who God is, how do we see ourselves? Do we consider ourselves children and heirs? Do we see ourselves through the lens of the salvation Jesus won us and extended to us? Do we view ourselves as conquerors and overcomers? Do we see busy servants that are continuing Christ’s work through the talents God gifted us with? Do we see ourselves the way John saw Himself: humbly and in light of how seriously we fall short of Jesus’ magnificence?

Could you imagine being Zecharias? He encountered an angel in the temple that told him he was going to be a father in his old age. His first reaction was doubt and he lost his voice as a result. This rendered him a mute for the entirety of his wife’s pregnancy; and as he watched the evidence of this miracle grow within his wife– the very proof he asked the angel for when he found out about his son– he was unable to rejoice in it with his words. During Elizabeth’s delivery, Zecharias could not offer her words of comfort or encouragement. In the first days of John’s life, Zecharias watched God’s marvelous plan unfolding in real time, in the midst of it and yet somehow sidelined at the same time.

I wanted to return to John, chapter 1 this week to finish up the little section that we’d been reading through together. I know, these opening verses seem so simple in nature, but they were really radical at the time they were written, and they really peel back parts of the gospel that might seem overplayed to us at times today.

We’ve been traveling through the opening verses of the first chapter of John, going section by section to break down this beautifully complex introduction to the Gospel. The above verses continue to use this analogy of Jesus being the Light coming into the world, illuminating the Truth to those that accept it. Last week, we went into the section of verses that spoke about John the Baptist, and how his ministry bore witness to the light of who Jesus was going to be. John, himself, was not the light but he was a witness to the coming Light.

I’ve always had a lot of respect for John the Baptist. Here’s a guy, who lived primarily in the wilderness, whose entire ministry was to make people ready for someone else to come. That takes a truly selfless and purpose-driven person. And to me, in many ways, John the Baptist’s ministry is the ministry we all share today: to make people ready for Jesus. And the way people try to reach the lost these days– social media, Youtube, and church platforms that look more like a concert venue than a place of worship– it’s easy to get caught up in self-promotion dressed as God-driven purpose. And it’s proven, social media has an addictive quality, so what might start out as an account totally dedicated to sharing the Gospel and God’s love can totally become a source of self gratification when you see the likes and follows start rolling in.

The Gospel of John starts out differently than all the other gospels. Instead of going through the lineage of Jesus, a prophecy fulfilled, or the re-telling of His birth, John chooses to start at the beginning. No, not the beginning of Jesus’ life. The very beginning of creation, before time began itself. In five short verses, John is able to package and communicate a picture of the supremely vast and awesome fact that Jesus is sovereignly God. Using the Word, light, and life as analogies, John reinforces the existence of the Trinity, God as an uncreated Creator of all, and the pre-eminence of the Savior He is.