John the Baptist: a guy who was simple in a lot of ways and yet had a big job. Scripture describes him as a man who “wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey.” (Matthew 3:4) To us, it might sound a little crazy and alternative between the clothes, the diet, and the wilderness lifestyle, but in a lot of ways, John the Baptist was a real-time example of God’s provision over a man that walked by faith and in his calling. Seriously. This guy lived out in the wilderness– not a desert, but not in a comfortable town either– and lived off of what God gave him. He didn’t worry or strive or beg his followers to provide for him. Scripture doesn’t say that he led a revival, baptized people, and then shook down the crowds of people for a paycheck afterwards. John lived and breathed his ministry: to prepare the way for Jesus’ coming and calling the world to repentance ahead of Christ’s ministry. It wasn’t a side hustle or a mere passion project. It was his whole life.

For the past 8 weeks, we’ve been discussing the Fruits of the Spirit and why they are so fundamental to our Christian walks. Thus far, we’ve found the unique differences between kindness, goodness, and gentleness– turns out they’re not reiterations of each other– and unpacked the deep nuances of those tried and true Fruits like love, joy, and peace. Which brings us to the final Fruit to make the list: self-control, something that is both frustratingly essential and yet hard to refine within us simply because it is so contrary to sinful nature.

Okay, so surely gentleness is a redundant fruit of kindness and goodness. If that’s what you’re thinking coming into this devotion, I’d like to challenge you with this idea: for the past 8 weeks, we’ve been unpacking different facets of God’s character that are leant to us through the Holy Spirit. As Christians, when we find God’s character within us, we can be assured that we have lived a life closely with Him, because it is impossible for God’s Spirit to dwell where practices of the flesh are allowed to flourish. Ergo, the more we commit ourselves to a life lived in sacrifice to our Savior and allow Him to take more and more control of our lives, the less we will see of the world within us.

Faithfulness. To me, this seems like a big one. Like love, it is one of the building blocks of the Christian walk. Many will say that God is love, His very countenance drips with it and every time He acts, the action operates out of it. And yes, over the past weeks, we’ve been seeing how each Fruit of the Spirit is an intrinsic piece of who God is. To that degree, none should be discounted. But to me, God is faithfulness. He wouldn’t be who He is without His steadfast reliability. And maybe that’s not a great word for it. Reliability makes it seem so responsible or obligatory, but to me, God’s faithfulness is the fact that He has never once relented in His pursuits for His people. He is faithful because He loves, but His love for us is because of His faithfulness.

So what makes goodness different from kindness? Aren’t they the same thing? I used to feel the same way. The short answer is, they are similar but not the same. In Galatians, the Greek word for kindness is chrestotes, like we learned last week, but goodness is derived from the word, agathosune. Where kindness means serviceable or helpful in a tender, concerned way, goodness means “virtue equipped at any point,” or a more righteous integrity.

Kindness is something we’re taught as children. When we’re young, we learn to show others more kindness and value it in our own character. For many, somewhere along the way, other things take precedence: our comfortability, our pride, whatever it might be. But many times, kindness loses its luster as we grow older, getting put on the back burner. And yet, if you ask someone to list what they look for in a friend or in a romantic partner, kindness will probably be on that list, if not one of the first things. So if we expect kindness out of others, why is it such a struggle to show kindness ourselves? Because the fact is, when God names kindness as a Fruit of the Spirit, it’s not exclusive to people we find easy to love. It’s for everyone– strangers, friends, family, acquaintances, and yes, even people we’d rather not spend time with.

Patience. No one likes talking about patience. Love? Joy? Peace? Those are all Fruits of the Spirit that people love talking about, but patience? Pass. In truth, patience is a hard virtue to work on, because it’s one season of life’s seasons we’d all rather avoid; but at the same time, we can’t cultivate patience within ourselves if we are never challenged to wait.

First, love: a love that can only be shared once it is experienced in its deepest form, by realizing the love God gave to us and allowing it to transform us from the inside out. Second, joy: a joy that wells up and overflows from the innermost parts of us and is not dependent on external happiness to be sparked or sustained, having the ability to remain joyful for others regardless of our personal issues. Today, peace. More specifically, inner peace– as the Amplified Bible so specifically points out. Are you noticing a trend? Because I am!

Last week, love. This week, joy. I think this Fruit of the Spirit is a little taken for granted. I’m not sure many people would come out and say, “I have an issue with joy,” or “I find it hard to be joyful.” But I think that’s because we have a misunderstanding of what joy truly is.

The Fruits of the Spirit remind me of Sunday school lessons. No matter where you go to church, odds are, if you were a kid there was some kind of poster or coloring sheet that had pictures of apples, oranges, bananas, grapes, etc. and they all were labeled with a different fruit of the Spirit. There are songs that we learn in order to memorize them, and maybe you were given a piece of candy or a prize if you could list them all off the top of your head. As we get older, the term “Fruits of the Spirit” feels like a Christianese phrase that is glossed over and never really thought about beyond that Sunday school lesson from decades ago. It’s kind of on the same level as the armor of God, or the Ten Commandments: really, it’s a foundational idea to the Christian walk, but it’s reviewed so often that we forget the precious values these things hold for us to spiritually mature past the Bible basics.

Well, friends, we’ve been in this place for five weeks now, and I think I’ve just about covered all the amazing little reminders this funny passage of scripture has revealed to me as of late. But I don’t think I could move on and call this series closed without covering the last two verses in this section of Mark 11,which is one last little point Jesus teaches us about prayer.

So now that we’ve seen how Jesus’ Kingdom-minded reaction with the fig tree was illustrated in the real-life cleansing of the Temple, let’s return back to the fig tree. In fact, scripture takes this same journey; it doesn’t leave any loose end open. After Jesus travelled to the temple and called out the manipulation that was allowed to take root in His Father’s house, they went back out of the city to where they were staying. The next morning, Jesus and His disciples travelled back to Jerusalem. Along the way, Peter and the disciples saw the same fig tree that enraged Jesus the day before. Except today, this tree no longer gave the appearance of a healthy plant. A mere 24 hours later, this same tree was not just leaf-less or fruit-less– the Bible says it was completely withered– it was dry, shriveled, and completely devoid of life.

So this whole time, we’ve been talking about the fig tree, and how the Lord never puts anything to waste in the scriptures. Everything thas a Kingdom-minded meaning. What might seem random to us, upon pressing deeper, turns out to have a much deeper meaning. What I think is so unique in Mark 11, is that we get to see one of those random, unassuming parts of scripture become the practical application in just a few short verses.

I hope the theme of last week’s devotion is still ringing in your mind. It sure is in mine, and it’s the lens I’m beginning to read and see everything through: God is so intentional. He wastes nothing. Everything has an eternal, Kingdom-situated meaning. So let’s revisit the fig tree and dig deeper. Jesus was hungry after spending the night in Bethany, and saw a fig tree in leaf. He gets to the tree, sees no fruit, and curses the tree to never bear fruit again. Maybe, to you, it seems irrational. “Wow, Jesus, I get that you were hungry, but did you have to curse the whole tree just because it didn’t have a snack?” Or maybe you’re thinking, “If it wasn’t the season for figs, then why didn’t He curb His enthusiasm? After all, if He knew figs weren’t in season– being God and all– then why didn’t He keep his expectations low?”