Sometimes, we Christians have a bad habit of applying our personal politics too liberally to scripture. And I get it, this country was founded on Christian principles. It’s woven into the foundations of what we once were and there are many in the Church today that are desperately wanting to see our nation return to its Christian values.

But sometimes, for the sake of an argument, we go too far.

It’s so easy to read through the Old Testament and completely dismiss the laws, or the bloodlines, or the endless lists of parameters set in place for Israel. I can’t tell you how many times I’ve read through the latter half of Exodus or the books of Leviticus or Numbers with glazed over eyes, reading it for just the surface value of what was going on. In truth, when you look below the surface value of Old Testament law, and you read it while asking yourself, “What does this show me about Jesus? Where is the cross and the gospel in this?” That’s when scripture begins to burst open and you can really see how God’s love and plan to redeem us is pouring out of every verse.

Let’s be real: How many of us really read those introductions to the various letters in the Bible? Do we read them with the intent to get something out of it, or do we gloss over them and jump right into the thick of it? I always try, and I mean really try, to break those opening sentences down. I admit, it can be really hard to do, mostly because they can be long, run-on sentences, and truthfully, most of them say the same thing: Grace and peace be with you. It’s always something along those lines.

Words are important. More than anything, they are our legacy. They have the power to affect those around us and the ability to outlive us and be remembered long after we’re gone. This weekend, my whole family was in town visiting. My grandmother made a craft for the ladies to do before we went to a high tea luncheon and asked me to create a devotion to go along with it.

When I was a kid, I was always confused as to why Jesus was considered a part of Joseph’s bloodline. I mean, Jesus and Joseph shared no physical blood. Jesus was conceived with no participation from Joseph, so how could the Bible claim Jesus as a part of Joseph’s lineage?

Over the past six months, I’ve touched a few times on how we can see God the Father alluding to Jesus and the coming cross over and over again throughout the Old Testament. The first we see it is in Genesis 3, “And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.” Or when we focused on Genesis 15, where God made the old covenant with Abram as groundwork for the new covenant that Jesus’ blood would afford us.

I’ve been leading us up to this moment for a few weeks now. First, we got to see Abram and God lay out the terms of the contract; Abram needing a son, and God promising to give him that son and make him into a nation. Then, we got to see the making of a contract, seeing the beauty in the seemingly bloody and violent covenant.

I think any Christian that has a real grasp of the Bible has this down: God made a covenant with Abraham at the beginning of the Old Testament, but Jesus died to create a better covenant at the start of the New Testament. The old covenant was specifically for the Jewish people. The new was for Jew and Gentile. The old promise was the law and the new promise was grace.